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vico:bruno-vico-and-finnegans-wake [2013/04/20 20:30] – created frankvico:bruno-vico-and-finnegans-wake [2014/01/14 23:20] (current) – external edit 127.0.0.1
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 Saints Giordano and Giambattista Saints Giordano and Giambattista
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 +{{ :vico:vico_01.jpg?200|Giambattista Vico - Lucian of Samosata Wiki}}
  
 Besides characters, there are a few informing spirits behind the work, most notably Giordano Bruno (of Nola) and Giambattista Vico. Giordano was a determinedly independent philosopher burned in Rome by the Inquisition in 1600 after 8 years of imprisonment. He spent his youth — 13 years — in the refuge of a Dominican monastery. The 1913 Catholic Encyclopedia characterized his thought as “incoherent materialistic pantheism.” From the Copernican solar system he went on to suggest that the sun is not the center of the universe, that creation is infinite, and further that every living thing contains an infinite universe. He said the earth, too, is a living being. Developing the work of Nicholas of Cusa (1401–1464), who said that in God contraries unite, Giordano stated that everything knows itself best in the struggle with its opposite, even creating its opposite for that purpose, or by finding it across time as well as space — or in a mirror — and that no living thing exists except that its opposite exists as well. He envisioned entities in constant flux, exchanging identities, moving farther from and closer to the unity of God. He also worked on a system of memory training, dabbled in alchemy, and believed that Jesus was a magician. He first fled Rome and then many other cities ahead of various church and university authorities, and spent a few very productive years in London as toast of the town. Back in Venice, he was betrayed by his host to the Holy Office. The Nolan’s wide-ranging intellect and varied life (much of it in exile) yet singleness of vision represented for Joyce the spiritual unity of character. As such, he is found in Dublin as the stationers Browne and Nolan (who published the edition of Chapman’s Homer that Joyce probably read as a child). Besides characters, there are a few informing spirits behind the work, most notably Giordano Bruno (of Nola) and Giambattista Vico. Giordano was a determinedly independent philosopher burned in Rome by the Inquisition in 1600 after 8 years of imprisonment. He spent his youth — 13 years — in the refuge of a Dominican monastery. The 1913 Catholic Encyclopedia characterized his thought as “incoherent materialistic pantheism.” From the Copernican solar system he went on to suggest that the sun is not the center of the universe, that creation is infinite, and further that every living thing contains an infinite universe. He said the earth, too, is a living being. Developing the work of Nicholas of Cusa (1401–1464), who said that in God contraries unite, Giordano stated that everything knows itself best in the struggle with its opposite, even creating its opposite for that purpose, or by finding it across time as well as space — or in a mirror — and that no living thing exists except that its opposite exists as well. He envisioned entities in constant flux, exchanging identities, moving farther from and closer to the unity of God. He also worked on a system of memory training, dabbled in alchemy, and believed that Jesus was a magician. He first fled Rome and then many other cities ahead of various church and university authorities, and spent a few very productive years in London as toast of the town. Back in Venice, he was betrayed by his host to the Holy Office. The Nolan’s wide-ranging intellect and varied life (much of it in exile) yet singleness of vision represented for Joyce the spiritual unity of character. As such, he is found in Dublin as the stationers Browne and Nolan (who published the edition of Chapman’s Homer that Joyce probably read as a child).
vico/bruno-vico-and-finnegans-wake.1366507809.txt.gz · Last modified: 2014/01/14 22:48 (external edit)
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