<blockquote>Instead of confining himself to a single philosophic school, he laid them all under contribution, without showing clearly which of them he preferred; but perhaps he was nearest akin to Socrates; for, though he had leanings as regards externals and plain living to Diogenes, he never studied effect or lived for the applause and admiration of the multitude; his ways were like other people’s; he mounted no high horse; he was just a man and a citizen. He indulged in no Socratic irony; but his discourse was full of Attic grace; those who heard it went away neither disgusted by servility nor repelled by ill-tempered censure, but on the contrary lifted out of themselves by charity, and encouraged to more orderly, contented, hopeful lives.

Source: http://lucianofsamosata.info/Demonax.html</blockquote>

<blockquote>He waged constant warfare against all whose philosophy was not practical, but for show. So when he saw a cynic, with threadbare cloak and wallet, but a braying-pestle instead of a staff, proclaiming himself loudly as a follower of Antisthenes, Crates, and Diogenes, he said: ‘Tell us no lies; your master is the professor of braying.’

Source: http://lucianofsamosata.info/Demonax.html</blockquote>

<blockquote>On the occasion of his visiting Olympia, the Eleans voted a bronze statue to him. But he remonstrated: ‘It will imply a reproach to your ancestors, men of Elis, who set up no statue to Socrates or Diogenes.’

Source: http://lucianofsamosata.info/Demonax.html</blockquote>

<blockquote>Asked which of the philosophers was most to his taste, he said: ‘I admire them all; Socrates I revere, Diogenes I admire, Aristippus I love.’

Source: http://lucianofsamosata.info/Demonax.html</blockquote>