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2012:sardanapalus-note-to-self

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Sardanapalus: Note to Self

<html><p xmlns:dct=“http://purl.org/dc/terms/”><a rel=“license” href=“http://creativecommons.org/publicdomain/mark/1.0/”><img src=“http://i.creativecommons.org/p/mark/1.0/88x31.png” style=“border-style: none;” alt=“Public Domain Mark” /></a><br />This work (by <a href=“https://lucianofsamosata.info/wiki” rel=“dct:creator”>https://lucianofsamosata.info/wiki</a>), identified by <a href=“http://meninpublishing.org” rel=“dct:publisher”><span property=“dct:title”>Frank Redmond</span></a>, is free of known copyright restrictions.</p></html>

Authored by Frank Redmond, 2012

<blockquote> CROESUS Midas here, and Sardanapalus and I, can never get in a good cry over the old days of gold and luxury and treasure, but he must be laughing at us, and calling us rude names; `slaves' and `garbage,' he says we are. And then he sings; and that throws us out.—In short, he is a nuisance. </blockquote>

Who is Sardanapalus? I've read this passage many times and I have glossed over Sardanapalus each time I've read it. This time, however, I'm itching to find out who is was since he is in the same category as two of my favorite tyrants Croesus and Midas. Is he from Asia Minor too?

As I read his Wikipedia article, I can see why Lucian grouped him with Midas and Croesus. In my opinion, Sardanapalus is the teacher and Croesus and Midas are his students! That's how over-the-top Sardanapalus is! Lucian always has a way to find the best figures to represent in his dialogues.

HERE - http://www.wikipedia.org/Sardanapalus

<blockquote> Diodorus says that Sardanapalus exceeded all previous rulers in sloth and luxury. He spent his whole life in self-indulgence. He dressed in women's clothes and wore make-up. He had many concubines, female and male. He wrote his own epitaph, which stated that physical gratification is the only purpose of life. His lifestyle caused dissatisfaction within the Assyrian empire, allowing a conspiracy against him to develop led by “Arbaces”. An alliance of Medes, Persians and Babylonians challenged the Assyrians. Sardanapalus stirred himself to action and routed the rebels several times in battle, but failed to crush them. Believing he had defeated the rebels, Sardanapalus returned to his decadent lifestyle, ordering sacrifices and celebrations. But the rebels were reinforced by new troops from Bactria. Sardanapalus's troops were surprised during their partying, and were routed. La Morte De Sardanapale

Sardanapalus returned to Nineveh to defend his capital, while his army was placed under the command of his brother-in-law, who was soon defeated and killed. Having sent his family to safety, Sardanapalus prepared to hold Nineveh. He managed to withstand a long siege, but eventually heavy rains caused the Tigris to overflow, leading to the collapse of one of the defensive walls. To avoid falling into the hand of his enemies, Sardanapalus had a huge funeral pyre created for himself on which were piled “all his gold, silver and royal apparel”. He had his eunuchs and concubines boxed-in inside the pyre, burning himself and them to death.

The Greek writer Choerilus of Iasus composed an epitaph on Sardanapalus, said to have been translated from the Chaldean. </blockquote>

2012/sardanapalus-note-to-self.txt · Last modified: 2015/12/16 11:03 by 127.0.0.1

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