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2011:the-egyptian-papyrus-of-ani [2012/03/19 20:55] frank2011:the-egyptian-papyrus-of-ani [2015/12/16 10:58] (current) – external edit 127.0.0.1
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 ====== The Egyptian Papyrus of Ani ====== ====== The Egyptian Papyrus of Ani ======
  
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 ===== A Study ===== ===== A Study =====
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 +<html><p xmlns:dct="http://purl.org/dc/terms/"><a rel="license" href="http://creativecommons.org/publicdomain/mark/1.0/"><img src="http://i.creativecommons.org/p/mark/1.0/88x31.png" style="border-style: none;" alt="Public Domain Mark" /></a><br />This work (by <a href="https://lucianofsamosata.info/wiki" rel="dct:creator">https://lucianofsamosata.info/wiki</a>), identified by <a href="http://meninpublishing.org" rel="dct:publisher"><span property="dct:title">Frank Redmond</span></a>, is free of known copyright restrictions.</p></html>
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 +==== Authored by Frank Redmond, 2005 ====
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 The Egyptian Papyrus of Ani is riddled with numerous paradoxes which carry mystical truths. The most salient of them is the concept that Ra, the Great One, created himself, which is physically impossible. Ra is paradoxically the creator of his own limbs as well, limbs which in turn become the form of the other Gods who are under his guidance. Another paradox is that Temu is both the Yesterday and the knower of Today; this implies that the knowledge Temu obtains from the past, Yesterday, assists him in the knowing of the next day, which is Today. Notably, this also means that both Yesterday and Today are one and the same, like a singularity. It is also paradoxical that the God who dwells in Amentet as the phallus of Ra had sexual intercourse with himself, which is physically impossible. Finally, the idea that Eternity and Everlastingness are born from the dead body and parts of Osiris is paradoxical since it is impossible for something to be born from something that is dead. The Egyptian Papyrus of Ani is riddled with numerous paradoxes which carry mystical truths. The most salient of them is the concept that Ra, the Great One, created himself, which is physically impossible. Ra is paradoxically the creator of his own limbs as well, limbs which in turn become the form of the other Gods who are under his guidance. Another paradox is that Temu is both the Yesterday and the knower of Today; this implies that the knowledge Temu obtains from the past, Yesterday, assists him in the knowing of the next day, which is Today. Notably, this also means that both Yesterday and Today are one and the same, like a singularity. It is also paradoxical that the God who dwells in Amentet as the phallus of Ra had sexual intercourse with himself, which is physically impossible. Finally, the idea that Eternity and Everlastingness are born from the dead body and parts of Osiris is paradoxical since it is impossible for something to be born from something that is dead.
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 The Minoan picture shows many mountain valleys lying on top of other mountain valleys.  I take this to mean that multiple gates must be traveled through in order to meet the horizon where the sun ultimately lies. Just like in Rajatau, there are many gates that coexist in one place, one on top of another. So, in effect, one must travel through one gate to reach the next, like the climbing of stairs towards the top. The Egyptian picture (possibly?) represents the Gate of Tchesert which is described as having two leaves on the door. The pictureÕs representation clearly shows the existence of a gate with two leaves located between the twin peaks of a mountain. This gate presumably leads to the horizon where one can meet with Osiris and the other gods and where Yesterday is Today. The Minoan picture shows many mountain valleys lying on top of other mountain valleys.  I take this to mean that multiple gates must be traveled through in order to meet the horizon where the sun ultimately lies. Just like in Rajatau, there are many gates that coexist in one place, one on top of another. So, in effect, one must travel through one gate to reach the next, like the climbing of stairs towards the top. The Egyptian picture (possibly?) represents the Gate of Tchesert which is described as having two leaves on the door. The pictureÕs representation clearly shows the existence of a gate with two leaves located between the twin peaks of a mountain. This gate presumably leads to the horizon where one can meet with Osiris and the other gods and where Yesterday is Today.
  
-{{tag>articles egyptian papyrus}}+
2011/the-egyptian-papyrus-of-ani.1332208519.txt.gz · Last modified: 2014/01/14 22:47 (external edit)

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