User Tools

Site Tools


diogenes_of_sinope:plutarch_how_a_man_may_receive_advantage_and_profit_from_his_enemies

Differences

This shows you the differences between two versions of the page.

Link to this comparison view

Next revision
Previous revision
Next revisionBoth sides next revision
diogenes_of_sinope:plutarch_how_a_man_may_receive_advantage_and_profit_from_his_enemies [2012/05/26 16:09] – created frankdiogenes_of_sinope:plutarch_how_a_man_may_receive_advantage_and_profit_from_his_enemies [2012/07/20 18:54] – external edit 127.0.0.1
Line 1: Line 1:
-====== Diogenes of Sinope ====== +====== Diogenes of Sinope | Plutarch, How a Man May Receive Advantage and Profit from his Enemies =====
-===== How a Man May Receive Advantage and Profit from his Enemies =====+
  
 <blockquote>There are many things which, when we have obtained them by much labor and sweat, become nauseous, ungrateful, and directly contrary to our inclinations; but there are some (you know) who can turn the very indispositions of their bodies into an occasion of rest and freedom from business. And hard pains that have fallen upon many men have rendered them only the more robust through vigorous exercise. There are others who, as **Diogenes** and Crates did, have made banishment from their native country and loss of all their goods a means to pass out of a troublesome world into the quiet and serene state of philosophy and mental contemplation. So the Stoic Zeno welcomed the good fortune, when he heard the ship was broken wherein his adventures were, because she had reduced him to a torn coat, to the safety and innocence of a mean and low condition. For as some creatures of strong constitutions eat serpents and digest them well, — nay, there are some whose stomachs can by a strange powerful heat concoct shells or stones, — while on the contrary, there are the weak and diseased, who loathe even bread and wine, the most agreeable and best supports of human life; so the foolish and inconsiderate spoil the very friendships they are engaged in, but the wise and prudent make good use of the hatred and enmity of men. <blockquote>There are many things which, when we have obtained them by much labor and sweat, become nauseous, ungrateful, and directly contrary to our inclinations; but there are some (you know) who can turn the very indispositions of their bodies into an occasion of rest and freedom from business. And hard pains that have fallen upon many men have rendered them only the more robust through vigorous exercise. There are others who, as **Diogenes** and Crates did, have made banishment from their native country and loss of all their goods a means to pass out of a troublesome world into the quiet and serene state of philosophy and mental contemplation. So the Stoic Zeno welcomed the good fortune, when he heard the ship was broken wherein his adventures were, because she had reduced him to a torn coat, to the safety and innocence of a mean and low condition. For as some creatures of strong constitutions eat serpents and digest them well, — nay, there are some whose stomachs can by a strange powerful heat concoct shells or stones, — while on the contrary, there are the weak and diseased, who loathe even bread and wine, the most agreeable and best supports of human life; so the foolish and inconsiderate spoil the very friendships they are engaged in, but the wise and prudent make good use of the hatred and enmity of men.
diogenes_of_sinope/plutarch_how_a_man_may_receive_advantage_and_profit_from_his_enemies.txt · Last modified: 2014/01/14 23:19 by 127.0.0.1

Except where otherwise noted, content on this wiki is licensed under the following license: Public Domain
Public Domain Donate Powered by PHP Valid HTML5 Valid CSS Driven by DokuWiki